Friday, November 23, 2012

Big Bright Calligraphy




Yesterday I tried submitting some calligraphy to the Beyond Calligraphy website.  Rona  part of the Beyond Calligraphy team wrote back saying she loved this piece.  I realized I did not have a photo showing it in it's full blazing glory, or with a picture with a person to get a size reference.

 The characters read peace and ki - spirit.  I wrote this about 6 years ago, but I believe I got the characters out of a small calligrapher's poetry inspiration book.

 I have a history of doing large pieces in fluorescent colors.  I display these pieces at dance/art festivals and I want them to be loud and intense.  Under direct blacklight this piece actually flickers as your eyes try to take it in.  I like the fluorescent colors.   It gives them a bit of the magic glow.






 When I wrote this I used a broom.  I bound the broom tightly with rubber bands and trimmed it into a point with scissors.




 Think this one is big?  A few years before that for Burning Flipside I wrote a 18 foot tall piece.  It is my favorite line from the Tao Te Ching - "the great way has no boundaries".  One of my buddies labeled it the "Earth Sail Project"  A piece of fabric this size is indeed a sail.  But of the engineering on the structure was very aiki - how to have structure yet be yielding to energy.   Sadly I never got a decent picture of this piece.



Thanks for taking a moment to look at some of my art.  I enjoy it, and I enjoy sharing it with others.  


Matl Jigotai

 Jigotai is the defensive posture many people revert to in judo.  I asked Sensei some strategies of getting around jigotai.  Here are some of his drills he showed me to develop a jigotai counter.



Monday, November 19, 2012

Matl's Hiji Waza

I have been neglecting the poor blog lately. I am currently on vacation so I am making a few videos. I really want to get as much of Matl Sensei's work documented. His judo is not flashy, but it is some of the most convincing I have felt. He is really into the concept of softness, and he uses it in high level competitions.




Sunday, November 4, 2012

Broom Sweeps Mind


 I arrive to the dojo after work.  Climbing the outdoor staircase I pick up some trash that the homeless guy that lives around our building left.  I fumble for the keys, never remembering the correct one on the first try.  The door swings open and the warm air washes over me.  I bow deeply, genuinely grateful to be back in my art studio.  I wrinkle my nose because the dojo smells funny.  I click the A.C. on as I walk in the tea room.  I empty the water and fill up the kettle.  As it sizzles into action as I pick up the book about bushido I am rereading for the fifth time.  I drink tea, breath deeply, read and forget the world spinning around me.  I hear the door open in the main hall.  I wonder for a full minute who is the first person to show up.  When they enter the tea room I greet them, and try to reconnect.  Uniforms go on and we walk on the mat.  Then we grab the brooms and sweep. Training begins.



In the late1990s I attended a class on Zen at the University of Texas in Austin.  One of our first assignments is a practice I still am trying to master. "Go home and do your dishes." the teacher instructed.  "Pay attention to what you feel.  Breathe.  Feel the water.  Adopt it as your practice."  This has been a practice in my life ever since.   I realized after adopting this practice is that my sink is now an physical expression of my mind.  In this philosophy of practice the student attempts to transcend the dualities - internal and external.  I personally believe when the external sink is cluttered and messy, so is my internal mind.  It is evidence I have been lacking the discipline to order my universe.  The simple act of washing the dishes is a commitment to keeping my mind organized and disciplined.  The simple act of dishes is an expression of my relationship to Zen, and a link to my budo practice. 

In Japan I used to show up to the Numata Budokan (martial arts center) early.  I would immediately change out and  grab a broom.  The assistant instructor insisted the children would sweep the floor the next day, and not to worry about it.  I would insist.  I would gather a pile of the assorted debris that mats seems to always have. Ota Sensei would always thank me.  I did this for about 6 months as a solitaire practice.  Eventually one woman, then two joined me.  A few months later the men helped too. Good practice is infectious. 

Numata Budokan


Two men, who are my seniors in age, are always the first to arrive at my dojo in Austin Texas.  Together we sweep the dojo, marveling at how much stuff accumulates on the floor since the last time we trained. I respect these men's budo because on some level they are my only students that understand the importance of the simple ritual of sweeping the mat.  In my view the dojo and the mat becomes a collective expression of the budoka that train on it.  Like my cluttered sink, a dirty dojo and a filthy mat shows the inner qualities of the group that trains on it.  A dirty mat means the collective mind of the group is undisciplined and is lacking respect towards the dojo that houses our way. A test of the quality of our budo happens every time we walk into the dojo.  You see, we are not only cleaning the floor with that broom.

Broom sweeps mind.




Sunday, September 30, 2012

Like a Beginner

This has been a good week for training.  Besides teaching my regular Tomiki aikido class, my Daito Ryu class entered its second week.  Systema pushed my boundaries physically and mentally. 

 Hussey Sensei stopped by for a visit.  Every time he comes by I shut up and listen. While he comes from Seidokan lineage, I like showing him Tomiki kata and setting him free.  He fried our minds with principles and theory.  Suddenly the techniques were working smoother and more effortless than ever before.  He showed us relationships in the techniques I had never seen before.  Although I have been working these techniques since the mid 1990s I can still feel like a beginner.   I still strip away all my previous ideas and start again.

In my Daito Ryu class I have regained the child like fascination for this art form.  Every time I train in it now, the power of its ideas become obvious, and I see things in the motions I never saw before.  It is like I am looking at these techniques with new eyes for the first time, even though I have done them all thousands of times before.

Systema continues to challenge me.  I did all those getting punched in the stomach exercises you see on the youtube videos.  It is all about relaxation and finding where you can get rid of the tension.  We had a intense back and forth session taking and giving solid hits.   At this point I don't find the giving hits to be as nearly as fascinating as taking them.  Really the art form is atemi-ukemi.  It is a newer level of training for me, being more fascinated with getting hit, than trying to hit.  Like I said, it is a level of ukemi I have only really started exploring this past year, and it is well worth taking a deep look at.

Despite training since I was 11, I am not an expert in the martial arts.  I am merely a passionate student.  Every time I hit the mat I return to a place where I stare at the problems wide eyed like a beginner.  These arts are  rich and complicated enough where there is never an end point to it.  There are simply many chances to begin again.




Sunday, September 16, 2012

Daito Ryu AikiJuJutsu in Austin, Texas





Interested in Aikijujutsu but not sure what to look for?  Aiki Jujutsu is often a abused word.  Many schools just adopt it because it sounds cool, or works for their advertising.  According to traditionalists aikijujutsu means it comes from Daito Ryu teaching lineages.


Spencer Burns writes, "By my own observation, when a school claims to teach aikijutsu or aikijujutsu, it usually means one of four things (in descending order of legitimacy):"
  1. The school is related to (or part of) Daito-Ryu.
  2. The school teaches an old and subtle style of jujutsu and uses the word aiki[ju]jutsu to distinguish itself from harder or more modern jujutsu styles.
  3. The teacher has learned both Aikido and jujutsu and is combining them, possibly trying to resynthesize more traditional aikijujutsu.
  4. The school teaches straight-up jujutsu with little aiki but is using the word to stand out from other schools.
Teaching a seminar at Windsong Dojo

 I am proud to announce a Daito Ryu AikiJujutsu study in Austin, Texas.  We are only one of 2 groups I would consider aikijujutsu according to the lineage requirement.  Currently we are the only Daito Ryu AikiJujutsu class in town.  I am a humble student of the art, and am just leading a study group for those that are interested to have a place to study.  (edit) June 2021.  Eric moved to Oregon.  This club is closed.  Bummer.  

Eric and Ota senssei - 2003

In case you are curious,  here is a little about me and my history in Daito Ryu.

My Daito Ryu training


Contact Eric:  thedragonsorb@gmail.com
                      text 512-947-9585

Other clubs in town
I offer you all the information I have so you can find the club that meets your needs


Main line Daito Ryu

  There was a Katsuyuki Kondo study group in town some years back ran by Rick Fine, but sadly Fine sensei retired from martial arts.  His group dispersed.  Despite me trying to pull him out of retirement, as of yet seems to have no urge to teach again.  - this club is closed.

Hakko Ryu

  There is a Hakko Ryu group in town, for those interested in another flavor of traditional jujutsu.  Cole sensei is a great guy, a friend and training partner.  Hakko Ryu is a decendent of Matsuda lineage Daito Ryu.  Even though they focus on jujutsu elements of training, they are pretty close to Daito Ryu.  I consider this group to be a sister dojo to the Austin Daito Ryu club.  This is the only other club in town I feel can legitimately called aiki-jujutsu.(2019 update, this group disbanded) - this club is closed

hakkoryu-kennin

Fraudulent schools

Frauds are common - especially in aiki-jujutsu.  Beware of schools claiming teachers of high ranks in Aiki-jujutsu,  In Austin there are no legitimate high ranked teachers in any branch of aikijujutsu.  They often will demonstrate fancy certificates and lineage pedigrees.  Unless you know the red flags to look for, they can be very convincing.  If you find a school claiming aikijujutsu and/or Daito Ryu please feel free to contact me if you need help verifying their credentials.  Be skeptical.  research.  Buyer beware.

thedragonsorb@gmail.com  or join the Daito Ryu facebook group that I moderate.  On the Facebook group we have members from most lineages, have fluent Japanese speakers and can verify lineage claims.




Non Daito Lineages of Jujutsu

 For those seeking traditional jujutsu with a aiki flare from other lineages


Takamura ha Shindo Yoshin Kai

There is also a Takamura ha Shindo Yoshin Kai group outside of town (Elgin maybe?).  I also have not not seen their techniques as they run the school in traditional very private manner.  I have trained with the head of their system, Toby Threadgill, and I am sure they have quality stuff.  Although the head of the system has trained in aiki for decades, he does not call his system aiki jujutsu.  It is a traditional jujutsu system.

shinyokai.com



 Martial arts of Austin

 Martial arts of Austin has a aikijujutsu study session among his other classes.  It mostly seems like a family friendly MMA gym. I have not seen them train traditional jujutsu yet, but Charles the instructor is a friendly and knowledgeable guy.  He says his style is a sogo bujutsu style, which means a collection of martial skills.  He does not have any information up on his specific lineage, which I wish he would.  He told me his jujutsu is a lot like Yoshinkan Aikido.

(2019 edit)  In 2019 this group started advertising they were the only aikijujutsu group in Austin, which is incorrect.  To be fair they altered there advertising when I approached them.  On Facebook they continue to dodge questions about lineage, even though they allude to teaching the art aikido came from (Daito Ryu).  I really like these guys, and I wish they would get their branding straight, so they can answer the lineage questions.  Those of us in AikiJujutsu treat the lineage question seriously. .  

martial arts of austin


Larry Sanders

There is a fellow named Larry Sanders who claims to be a master of aikijujutsu.  I have not seen him train yet, but would like to.  The following is the only information I could find on him.  Unfortunately it is negative. Meet the guy and judge for yourself.

Larry Sanders







Sunday, August 26, 2012

The "Death" of the Traditional Organization


 I have had the pleasure of working out with Ledyard Sensei in a few seminars now.  His thinking is a perfect mix of keeping his eye on the traditions and towards the future.  I like his ideas.  I bumped into this article on Aikiweb.  I wrote him asking permission to reproduce it here.


  The "Death" of the Traditional Organization by George Ledyard

I have lately had the pleasure of attending and participating in a number of so-called Aikido "Bridge" Seminars. These are events which cross over stylistic and organizational boundaries allowing teachers of very diverse backgrounds, who might otherwise never have encountered each other, to share their Aikido experience with any willing student, regardless of level, style or affiliation.

Last year, at one of these events at which I was honored to be invited to participate, I sat after hours with a room full of teachers whose collective Aikido experience was more than three hundred years between us and had the realization that this was really the future, that we were participating in the death of the traditional organization as we have know them.

Back when the first Japanese teachers arrived on our shores there was no structure for the transmission of our art. These Aikido pioneers created any number of organizations designed to provide that structure. The original function of these organizations was to a) support the teacher(s) at the top of the organization's "pyramid" and to b) provide a structured access for large numbers of folks from within the fast growing Aikido community to their teachers in a way that promoted some sort of uniformity and quality control over the end product.


It became apparent, almost immediately, that the one organization, one country model propagated by the Aikikai Hombu Dojo wasn't going to work... As different organizations and styles back in Japan developed, so they were started here. After the death of the Aikido Founder, organizations developed reflecting each of these new directions taken by these teachers who felt compelled to strike out on their own. Since many of these "branches" off the original tree were actually "breaks", there was a political element that was always there, with various teachers competing via their organizations for students and influence.

Somewhere along the line, I think things went awry. It became more about supporting a given teacher than it was about the Aikido or the training of the members. I really believe that we have reached the point at which many of not most of the large organizations have actually become the limiting factor in the development of their members. When the Aiki Expos happened ten years ago, a set of events which I personally think will be looked at by future Aikido historians as pivotal moments in American Aikido, there were major organizations which simply chose to ignore the events and actively discouraged their students from attending. One famous Japanese Shihan actually did attend but told his students not to attend any other teacher's classes, which not only was totally out of sync with the spirit of the event itself but indicated an arrogance that I really had no time for, personally.

Over the years, as our organizations have grown, each has developed a core group of seniors, now 6th and 7th Dans whose "access" to the larger community was largely through their own organization by way of seminar invitations and appearances with other seniors at the large camps held by the organization. Since the Shihan in charge of thee organizations controlled who was put forward, they were able to maintain "control" politically be granting or denying "access". If you toed the line, you were put up front, if you didn't you found yourself out in the cold.


One friend of mine was a hugely successful teacher, prominent within his organization. He traveled frequently all over doing seminars, appearing at the various events held by the organization. When he broke with his teacher, it all went away. The folks that had previously been enthusiastic supporters, now stopped inviting him. He ended up having very little interaction with the whole Aikido community until just recently.

Another good friend, prominent in another organization, one that considers itself to be representative of a certain teacher's "style", started to work with a broader range of teachers than was available from within the organization. This person's Aikido started to make a real jump. But when this teacher taught at an organization event, the teacher was informed that they were not to teach that new stuff at their event. Their event was to teach the specific style and they simply did not want to know about anything else.

What I see, is that at some point, it became more about personalities than the art. What is the point of making a fetish out of the "style" of some particular teacher, now actually passed on, as if that style had some intrinsic value in and of itself as opposed to simply being an approach to training for students to develop themselves, which was the purpose of the art in the first place.


When an organization is more about power, influence, money, or anything else that isn't first and foremost about the transmission of the art, it has outlived any usefulness it might have had. It become a detriment rather than a benefit to the training of the members, especially the most seniors teachers, who find themselves limiting their exposure, having to hide their own advances in approach to not offend some person at the top who controls their access to the members and their hopes of future promotion etc.

In the age of the internet and globalization, this is simply not a maintainable model any more. We have American home-grown teachers who have forty to fifty years in the art now. Increasingly thee teachers are no longer willing to stay in line. They don't wish to limit their Aikido so as not to threaten their teacher, they refuse to allow their teachers to dictate who they associate with or call their friends. Increasingly they are starting their own organizations and are actively trying not to duplicate the dysfunctions of the ones they came from originally.

Simultaneous with all this, out steps a Japanese teacher who refuses on some level to act Japanese. He starts inviting people from outside his organization to teach at the organizations major events. After a number of years doing this he expands the concept... he has his students, who are now international in scope, to organize so-called "Bridge" Seminars to which a variety of teachers from different organizations and styles are invited to co-teach. This is so un-Japanese as to be quite shocking. Yet the idea is so powerful that it not only expands and grows but is taken up by others who use the same model to create their own events.

The teachers who participate in these events get to share their Aikido with other folks who have different approaches. This generation of teachers understands that there is a synergy to this approach that has the potential to lift then as teachers and the whole practitioner community beyond anything they'd attain under the old model. The exchange of ideas, the exposure to new approaches, the mutual respect that comes from watching one's peers be the professionals they were trained to be, all of this is incredibly powerful stuff.

As the old guard passes away, as the founders of these large organizations either fade away or lose their influence, things will be changing. The community of practitioners will be looking for another generation of leaders. I really believe that the next time around, they are going to insist on teachers who actually are trying to get better themselves. These teachers will have to have both the ability and the confidence to back it up that they won't be threatened by other teachers or by other approaches. The folks in the pipeline, the future teachers of this art will not be willing to accept the kind of self serving controls and limitations that has been the norm in many organizations. Their awareness of what is out there will be greater than any generation's before. They will simply not be willing to accept a teacher who becomes the limiting factor in their training.



One can already see it happening. It's right there before our eyes. Teachers are developing friendships totally outside what had been their traditional range of exposure. These teachers are more inclined to form their support networks based on respect for skills and character rather than simply because some dysfunctional individual has been a student of the same, often dysfunctional teacher as he or she has had. When the old Shihan have passed on, I don't see organizational identity having much sway at all. I think the teachers who have managed to establish their reputations in their own right will naturally rise to the top and the ones that have simply coasted on their association with some famous teacher will be totally marginalized. No one is going to care who their teacher was when that teacher is gone. And the folks who have the character and the ability to be leaders will all know each other. It's starting now and will only continue.

The next generation of leaders will not be imposed from outside. They won't have their status granted from on high. Rather, it will be the community as a whole which decides who it invests in and who it doesn't. Reputations will be built on the mutual respect of one's peers for what one has achieved, not because one had the ability to hang tough for decades with some difficult teacher in exchange for some authority which could be withdrawn any moment.

I see a time, which is already starting now, when teachers will have their own small organizations, really designed to facilitate the "transmission" of the art. There will be far more fluidity to these entities with other teachers who have their own small organization going back and forth teaching at each others events. The future leaders of Aikido will be networking like crazy with the folks they respect and simply ignoring the ones they don't. It will be highly de-centralized and nowhere near as hierarchical as our traditional organizations have been. And success will be based on the ability of the folks at the top to deliver the goods to the folks on the bottom. No one will put up with us just because we trained with the Aikido Founder because none of us did. Authority will be earned, not conferred. And I think the folks who do have "the goods" so to speak, will have the freedom and the inclination to work together to make something greater than has previously existed.




I have to say that I feel both excited and honored to be a teacher at this time... change is in the air and so far my experience of the possible future has me more optimistic than at any time I can remember. I have been making amazing new friends and renewing friendships that had been neglected. I see much that was stultified and stale simply passing away before my eyes and new and creative ways of doing things replacing them. I see signs that the next generation of folks will be willing to support each other in ways that they either never did in the past or simply couldn't.

Change is coming and it will be happening at a speed that many will find challenging. But it's coming anyway so folks can either go with the flow or even actively embrace it and help it come. The folks who resist the changes coming will simply fade away, no one will care. At least that's my take on it...
 
 

George S. Ledyard
Aikido Eastside
Bellevue, WA
Aikido Eastside